Tag Archives: Thomas Sankara

30 Kwame Nkrumah’s Quotes from Class Struggle In Africa: Saluting An African Revolutionary

Kwame Nkrumah was a Ghanaian nationalist leader who led Ghana, formerly the Gold Coast, to independence from Britain. This post explores Kwame Nkrumah quotes I pulled from one of sixteen books, Class Struggle in Africa, he wrote.

You can skip the pursuing paragraphs which place Nkrumah in context to access the quotes below.

Nkrumah first became Prime Minister of the Gold Coast in 1951; he  led it to independence in 1957 when he also became the first Prime Minister of an independent Ghana. In 1960, the country became a republic and he became the president.

On a state visit to Hanoi in February 1966, Nkrumah was overthrown by a coup led by the reactionary forces within Ghana. They were assisted by their imperialist and neo-colonialist masters pulling the strings behind the scenes.

Nkrumah was later to write in Class Struggle in Africa, “Imperialist aggression has expressed itself not only in coups d’état, but in the assassination of revolutionary leaders, and the setting up of new intelligence organisations”.

Front cover of the book Class Struggle in Africa written by Kwame Nkrumah

His experience taught him a lot of things that ordinary people were unaware of. His experience permeates the texts he writes and this is what makes his testimonies so powerful.

His words would became true in the assassination and murder of revolutionaries like Thomas Sankara from Burkina Faso in 1987 and Samora Machel, leader of Mozambique in 1986 to mention a few.

Patrice Lumumba from the Democratic Republic of Congo was long gone by then, killed like the latter two for his anti-imperialist views, and will to uphold the will of his countrymen while refusing to be a puppet of the agents of imperialism.

Fleet Street and the western media and other media outlets demonised Nkrumah, creating fictions that he was a dictator and his rule was becoming authoritarian to justify the coup in support of his political enemies, the reactionaries, who were nothing more than mere puppets in the whole charade.

Nkrumah was a threat to their interests and cut a lonely figure, a voice crying in the wilderness, denouncing neocolonialism and imperialism and calling for the expulsion of the European powers from Africa, and the Unification of Africa into a single state under a socialist government as he spells out in the video clip below.

He was a threat to the neo-colonialist and imperialist ambitions and interests of the west; especially, as he was turning more and more towards the east, China, Russia and other socialist countries.

The western powers couldn’t afford to lose their lucrative share of Ghana’s diamonds, gold and cocoa. They couldn’t let Nkrumah influence other African countries to follow his lead.

The European powers were at war trying to maintain their stranglehold on Africa’s resources. America was using the United Nations to force the European powers to release their stranglehold on Africa so it could get a slice of the cake.

Therefore, he was a threat to their colonial, neocolonial and imperialist ambitions and interests. Nkrumah was a dangerous man. His ideas were dangerous.

The Americans were not happy with him for trying to create a government that was against their interests. They were even more afraid of other African governments which might have been encouraged to follow Nkrumah’s lead.

In addition, Nkrumah’s material and financial support for liberation movements fighting the white minority and colonial regimes in Africa made him a figure who had to go.

Therefore, they used the reactionary forces to get him out of power and continue their monopoly of Ghana’s valuable resources.

Nkrumah spent the last six years of his life as co-president of Guinea where his friend Sekou Toure invited him to partner him.

He also spent time writing books such as Class Struggle in Africa published in 1970 and others.

During that time, he also founded PANAF BOOKS. It came about after the two publishers who had previously published his work refused to publish his books after his fall from grace.

The political motivation was evident: Nkrumah understood better that this was an attempt to silence him and his ideology. He was also able to buy the previous books before they were turned into pulp and all his ideas killed.

Fortunately for us, these books and Panaf Books are still around continuing where he left off.

Nkrumah published about 16 books during his life. Only two of these: Revolutionary Path and Rhodesia File were published posthumously in 1972 by the company he set up. All sixteen books are available through Panaf Books.

I am sure there are numerous other books out there, volumes about Nkrumah’s speeches, and many others inspired by the great man.

Nkrumah died in exile and he never set foot in his Ghana again. There are many around, those close to him, who maintain that Nkrumah was murdered: his death was unnatural as the speech below, Cancer of Betrayal, by Amilcar Cabral spells out.

However, time has been kind to him. Time has absolved him of all the accusations made by his detractors.

Time has restored him as the great man he was. He is remembered as the firebrand of African liberation.  Today, those people who overthrew him hail him as the greatest man in Ghana.

They in turn have since sunk into oblivion. Across Africa he is revered as an international symbol for freedom. His ideology for a United Africa lives in the hearts and minds of true African Revolutionaries.

Nkrumah was central to the founding of the Organisation of African Unity and his support for the liberation movements striving to free themselves from the colonial powers during the decolonisation of the continent made him a hero right across Africa and the Black Diaspora.

Those who have tried to push his visions for a United Africa like Colonel Muammar Gaddafi or Robert Mugabe are either murdered by the imperialist powers or demonised.

Nkrumah’s ideology continues to live in young and old across Africa and the Black Diaspora.

His words remain relevant to an awakening generation of revolutionaries. This is why I have taken the time to share 30 of his quotes below from Class Struggle in Africa. Enjoy.

  1. Workers are workers, and nationality, race, tribe and religion are irrelevancies in the struggle to achieve socialism.
  2. In Africa there should be no African “alien”. All are Africans. The enemy-wall to be brought down and crushed is not the African “alien” worker but Balkanisation and the artificial territorial boundaries created by imperialism.
  3. It is the task of the African urban proletariat to win the peasantry to revolution by taking the revolution to the countryside.
  4. It is the indigenous bourgeoisie who provide the main means by which international monopoly finance continues to plunder and to frustrate the purposes of the African Revolution.
  5. The exposure and the defeat of the African bourgeoisie, therefore, provides the key to the successful accomplishment of the worker-peasant struggle to achieve total liberation and socialism, and to advance the cause of the entire world socialist revolution.
  6. Colonialism, imperialism and neocolonialism are expressions of capitalism and of bourgeois economic and political aspirations.
  7. There is not one country in Africa today where the political consciousness of the worker-peasant class has resulted in the establishment of of a socialist state.
  8. The worker-peasant class even though it has assisted in the winning of independence, has not yet assumed leadership in Africa as a conscious class. Closeup picture of Kwame Nkrumah and his book entitled I Speak Of Freedom. The quote superimposed over his face reads,
  9. Imperialist aggression has expressed itself not only in coups d’état, but in the assassination of revolutionary leaders, and the setting up of new intelligence organisations.
  10. As long as African States continue to be dependent in any degree for training, and for arms and supplies on capitalist sources, the African Revolution is in jeopardy.
  11. Historically, professional armies of the capitalist world have a tradition of suppression of socialist and revolutionary movements. They are the instruments of the ruling class or classes for maintaining bourgeois power.
  12. There is little justification for the enormous sums of money spent on the armies of Africa. Africa is not threatened territorially by any outside power. The border disputes which exist between certain African States, most of them legacies from the colonial period, are all capable of peaceful resolution.
  13. Inequality can only be ended by the abolition of classes.
  14. Ideologies reflect class interests and class consciousness. Liberalism, individualism, elitism, and bourgeois “democracy” – which is an illusion – are examples of bourgeois ideology. Fascism, imperialism, colonialism, and neo-colonialism are also expressions of bourgeois thinking and of bourgeois political and economic aspirations.
  15. Those who for political reasons pay lip service to socialism, while aiding and abetting imperialism and neocolonialism, serve bourgeois interests. Workers and peasants may be misled for a time, but as class consciousness develops the bogus socialists are exposed, and genuine socialist revolution is made possible.
  16. The principles of scientific socialism are universal and abiding, and involve the genuine socialisation of productive and distributive processes. Picture of Kwame Nkrumah waving at the masses at a stadium. The quote superimposed on the picture reads “And my last warning to you is that you are to  stand firm behind us so that we can prove to the world that when the African is given a chance, he can show the world that he is somebody!”
  17. For race is inextricably linked with class exploitation, in a racist-capitalist power structure, capitalist exploitation and race oppression are complementary; the removal of one ensures the removal of the other.
  18. A non-racial society can only be achieved by socialist revolutionary action of the masses. It will never come as a gift of the minority ruling class.
  19. Elitism is an ideology tailor-made to fit capitalism and bourgeois de facto domination in the capitalist society. Furthermore, it intensifies racism, since it can be used to subscribe to the myth of racial superiority and inferiority.
  20. In general, intellectuals with working class origins tend to be more radical than those from the privileged sectors of society.
  21. Intelligentsia and intellectuals, if they are to play a part in the African Revolution, must become conscious of the class struggle in Africa, and align themselves with the oppressed masses. This involves the difficult, but not impossible, task of cutting themselves free from bourgeois attitudes and ideologies imbibed as a result of colonialist education and propaganda.
  22. Socialist revolutionary struggle, whether in the form of political, economic or military action, can be ultimately effective if it is organised, and it has its roots in the class struggle of workers and peasants.
  23. The total liberation and the unification of Africa under an All-African socialist government must be the objective of all Black revolutionaries throughout the world.
  24. The core of the Black Revolution is in Africa, and until Africa is united under a socialist government, the Black man throughout the world lacks a national home. Picture of a portrait of Kwame Nkrumah on the front cover of Time Magazine. A quote beside the picture reads,
  25. It is around the African peoples’ struggles for liberation and unification that African or Black culture will take shape and substance.
  26. The African Revolution is not an isolated one. It not only forms part of the world socialist revolution, but must be seen in the context of the Black Revolution as a whole.
  27. Socialism can only be achieved through class struggle.
  28. In Africa, the internal enemy – the reactionary bourgeoisie – must be exposed as exploiters and parasites, and as collaborators with imperialists and neo-colonialists on whom they largely depend for the maintenance of their positions of power and privilege.
  29. The rural proletariat are workers in the Marxist sense of the word. They are part of the working class and the most revolutionary of the African rural strata.
  30. The basis of a revolution is created when the organic structure and conditions within a given society have aroused mass consent and mass desire for positive action to change or transform that society.

I hope you enjoyed those quotes and found them not only interesting but enlightening and they inspire you to know more about Kwame Nkrumah. Keep your eyes open for my book review of Class Struggle in Africa by Kwame Nkrumah coming soon.

If you want your copy of the books or others by him, you can order from Panaf Books. Follow the link.


June 26, 2015 · 4:25 pm

Sometimes, I write poetry…

Sometimes, I write poetry that I never get to share. I was a poet before I was a blogger.

I wrote poetry that was published in a few anthologies. I even put together a collection of poetry I was keen on publishing but looking back today, a lot of it makes me cringe.

I performed on the London Spoken Word Scene for a few years before I went to university to study writing or find inspiration for a novel.

Between then and now, I have written less and less poetry although it was poetry that got me going for years when I had no outlet for my ideas or I was struggling with prose.

I think part of it has to do with the academic approach to writing poetry which I found too scientific and akin to skinning and dissecting corpses.

It put me off writing poetry for a while. By the time I was through with my studies, the poetry that had once bubbled effervescently from my mind was a dry well.

However, that period of dissecting corpses did throw up some interesting projects that I worked on for my poetry modules.

I recently came across some spoken word poetry I created for one of my modules as I was clearing my computer because the start disk was too full.

I thought I would share it with you guys. The picture quality is not that great but the sound is cool. It is not very original but I had fun putting it together.

It was inspired by This Poem I heard been read by Mutabaruka at Def Poetry on Youtube or you can watch it below. Enjoy.

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Filed under Creative Writing, Poetry

Thomas Sankara’s remains to be exhumed: Revisiting The Upright Man’s Legacy

Last year, I signed a petition calling for the remains of Thomas Sankara, popularly known as The Upright Man and the former leader of Burkina Faso, anti-imperialist activist and revolutionary, to be exhumed. Now, his remains or what are believed to be his remains are in the process of been exhumed.

Medium closeup picture of Captain Thomas Sankara wearing military fatigues. The quote “We are not against progress, but we do not want progress that is anarchic and criminally neglects the rights of others.” appears in the picture.

I am not sure if the petition I signed had anything to do with it or if his widow and her family’s calls for his remains to be exhumed are the catalyst. It is immaterial.

The good news is that an injustice can be corrected and the late revolutionary, feminist, anti-imperialist activist and one of the best leaders to emerge from Africa can receive a dignified burial befitting a legend of his stature.

It is more important that this is done not only to provide closure for the family but for Thomas Sankara’s story to be told in full.

The truth is something we all want to hear. We want to know who killed him. We want to know about the alleged involvement of external imperialist and neo-colonialist forces. We want those who took him out to be brought to justice.

The exhumation of Sankara’s remains reopens a chapter of African history that those who assassinated him hoped would never be revisited.

His assassination echoes the murder of other great African leaders like Patrice Lumumba, Samora Machel, Steve Biko, Chris Hani, Herbert Chitepo, Dr Samuel Tichafa Parirenyatwa, Malcolm X, Fred Hampton, Khalid Abdul Muhammad and many other revolutionaries too many to mention here.

Revisiting Sankara’s legacy will provide us with the opportunity to understand the modus operandi of those forces that trot the globe preaching democracy on the world stage, but use proxy wars and propaganda to silence and remove leaders who are critical of their unorthodox methods and install puppet regimes sympathetic to their interests.

The assassination of African leaders who have upheld the interests of their people’s and selflessly defended their sovereignty is beyond tragic.

It has arrested the development of the continent and in many cases set Africa back decades, and provided a platform for corrupt dictators and despots to flourish with the support of many Western nations.

The support of these despots has been a vain attempt to maintain the cultural, socio economic and political hegemony of the more powerful nations over the weaker nations and maintain their stranglehold on the resources of Africa for their exclusive use.

These are the ills Sankara diagnosed through a Marxist critique and offered remedies to cure Africa of its ailments. He reached out to and spoke on behalf of all the oppressed and exploited people’s of the world who refused to accept the economic subjugation of classified societies and their consequences.

He condemned ecological devastation, African genocides and wars, racism, wars of conquest and plunder brought on by the workings of capitalism. He understood that those conditions were unnatural but a by-product of the modern imperialist order.

Closeup picture of Captain Thomas Isidore Sankara in military fatigues and a red beret with a star on his head. The subtitles on the screen read

For 28 years, what happened on that fateful day in October 1987 has been shrouded in mystery. Now, the opportunity to find out the truth has become a reality.

Nowhere is this need to know greater than within Burkina Faso. Hundreds of Burkinabe went to the graveyard where the exhumation was taking place in Ouagadougou. However, the security forces kept them out.

Blaise Compaore who is largely believed to have been instrumental in the assassination of Sankara, has always denied involvement but while he was in office, the courts denied a request by the family for Sankara’s exhumation.

His ousting during the riots in October last year paved the way for this historic occasion.

The assassination of Sankara made him a martyr not only in Burkina Faso, but across Africa and internationally. His star continues to rise and many people are embracing his ideas, reinforcing his belief that, “You cannot kill ideas. Ideas do not die”.

Picture of a smiling Thomas Sankara with the quote, “It’s true You cannot kill ideas. Ideas DO NOT DIE.”

His most popular quote, “While revolutionaries as individuals can be murdered, you cannot kill ideas”, has proved that the assassination of Sankara did not kill his ideas, and that they continue to influence new generations 28 years later.

His mission to confront imperialism, colonialism, social inequality, socioeconomic and political transformation and the subjugation of women has not diminished with time.

More and more movements are sprouting internationally, continuing the work Sankara started and he has become a figurehead of many of these social movements.

The riots last year that led to the ousting of Compaore were attributed to the lingering influence of Sankara.

The spirit of Sankara lives on in the downtrodden, oppressed and exploited people’s of the world. His calls for a more humane world where people live with dignity resonates with most people: this is why Sankara’s ideas continue to inspire new and old followers alike.

A quote of Thomas Sankara which reads,

Books like We Are Heirs of the World’s Revolutions, Women’s Liberation and the African Freedom Struggle, and Thomas Sankara Speaks which are books that contain Sankara’s speeches are powerful weapons to those fighting oppression and exploitation and trying to gain a better understanding of the man and what he represented.

The books mentioned above are important resources that make Sankara’s ideas more accessible but most importantly, they illustrate what he stood for as well as show that he was an excellent theoretician who could break down complex ideas and reproduce them in a form palatable to the layman.

They reveal his accomplishment as an orator but also set out his plans for Burkina Faso and his achievements within the four years he transformed his country from a nation dependent on France to a self reliant people.

His growing popularity is a direct result of his selfless task to speak on behalf of “‘the great disinherited of the world’, those who belong to the world so ironically christened the Third World. And to state, though I may not succeed in making them understood, the reasons for our revolt.”

Probably Sankara’s most endearing quality was his total trust in the people providing answers to their own challenges and transforming their own society and governing it.

His extraordinary confidence in the revolutionary capacity of human beings set him apart from all other leaders and politicians who tend to preach that the role of governance and maintaining order is the sacred duty of only the enlightened in society. That means only the “elite”!

He played a role as a leader of African people and as the unofficial spokesperson for the oppressed, and exploited in the semi colonial world, plus he provided leadership to working people in the imperialist world: it is this internationalist appeal and perspective of his that many people identify with and embrace.

Many have no idea who he is. But once they see his videos or read his books, they are converted almost instantaneously, attracted by Sankara’s charisma, confidence and honesty.

Image of Captain Thomas Sankara dressed in a red beret with a starand military fatigues. The subtitles on the screen read

Sankara’s legacy has many facets I cannot cover here. In principle, his life’s work provides us with the blueprint of what an African leader can, could and should be.

His honesty and integrity and political will are qualities we should seek in those who we elect to power.

In addition, the way he lived his life with compassion, empathy, in reverence of nature, cognisant of the struggles of women and all oppressed people should inspire us to live a more meaningful life with purpose, and think and act like those mad men who dare to dream and change the world.

The Upright Man, Thomas Isidore Noel Sankara, gave us hope when we had all but lost it. He gave us the confidence to believe that we can create a world built on different economic and  social foundations and not by technocrats, financial wizards or politicians.

He inspired us to acknowledge that we, ordinary human beings, can transform ourselves by becoming active, conscious forces, transforming our conditions in life.

Most importantly, the Burkinabe Revolution is a blueprint to freedom that he left to inspire us to dare to dream and change the world. It enlightened us and left us with many valuable lessons in the same way Sankara was inspired by those revolutions that came before him.

In his own words, he said we are “open to all the winds of the will of the people’s of the world and their revolutions, having also learned from some of their terrible failures that led to tragic violations of human rights. We wish to retain only the core of the purity from each revolution. This prevents us from becoming subservient to the realities of others”.

Like Sankara, “we are heirs of the world’s revolutions” and we too can learn from the “terrible failures that led to tragic violations of human rights” and the loss of The Upright Man’s life to prevent such mistakes from happening in the future.

Revisiting Sankara’s legacy is necessary to understand our potential as revolutionaries and our role in determining the future of a liberated Africa. No developed nation, no matter how benevolent, can provide us with solutions to develop our continent. Let the spirit and ideas of Sankara be our guide to the Promised Land.

Thomas Sankara was a soldier, not only in the literal sense, and even from beyond the grave, he continues to fight for justice and inspire a new generation of fearless warriors, soldiers and revolutionaries. As long as we are breathing, we will continue to uphold Sankara’s legacy and spread it internationally. Sankara Lives!

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Filed under Great African Leaders, Revolutionaries, Under The Spotlight

Thoughts about my motherland

Sometimes I wonder when I see the fat cats looting the coffers of our nations to line up their greasy pockets, using their struggle credentials to monopolise and misappropriate national resources for their bloodlines, what is the future  for my motherland.

Sometimes I wonder when I see the future of Africa drowning in the ocean off the coasts of Europe, fleeing the motherland to lands unknown, in search of a better life far from the dehumanising poverty many have been reduced to, what is the future  for my motherland.

It strikes me then that some animals, not in the Animal Farm sense, but literally that some animals in Africa enjoy better living standards than human beings. They have better access to health. They have better access to housing. They have better access to water and sanitation.

They have better access to security and protection. They have passports and don’t have to walk thousands of miles across arid deserts, risking their lives crossing treacherous oceans in search of greener pastures.

How is it that an animal can have more rights and protection than man? Don’t get me wrong, I don’t believe animals shouldn’t be protected or have some rights, but I don’t believe they should enjoy better privileges than human beings.

Sometimes I wonder when I see the violence and terrorism unleashed on my people by those with their twisted holy wars, crusades and xenophobic impulses snuff out fruitful lives casually like a man putting out a candle flame between his fingers, what is the future for my motherland.

Image of Patrice Lumumba with the quote which reads “The colonialists care nothing for Africa for her own sake. They are attracted by African riches and their actions are guided by the desire to preserve their interests in Africa against the wishes of the African people. For the colonialists all means are good if they help them to possess these riches.”

Sometimes I wonder, I dream, about what heights Africa would have risen to if Patrice Lumumba, Samora Machel, Kwame Nkrumah, Amilcar Cabral, Thomas Sankara, Steve Biko, Robert Sobukwe, Herbert Chitepo, Dr. Samuel Parirenyatwa, and Mwalimu Julius Nyerere were steering this mighty vessel, The Motherland, towards The Promised Land – the United States of Africa.

It’s at times like this I realise that there is a dearth of leadership. Everytime we talk about African leaders, we don’t talk about the living because we cannot find one leader living today worth talking about or looking up to.

We keep turning back to the past and talking about leaders who are no longer present, and died decades ago, but whose influence is sorely missed today.

In the absence of great leaders, I conclude, it is up to us, the small people, to unite and fight for what is rightfully ours. That is our future, an equal slice of the economic cake, prosperity and a better life.

This cannot become a reality while the hawks of imperialism and neocolonialism are circling the continent in search for rich and easy pickings, robbing us from the food right from our mouths.

Image of Steve Biko taken from his book I Write What I Like. The accompanying quote reads, African unity is not a concept that should remain a dream but it should become a reality because that is where our salvation lies. We cannot do it alone as individuals but as a collective.

Therefore, we, Africans, have nothing to lose but our colonial and neocolonial shackles. We have a motherland overflowing with diamonds, cobalt, gold, uranium, milk, honey and every thing else a people could ever need. Africans of all nations, all ethnic groups unite and reclaim what is rightfully yours.

Homeland or death, we will win comrades! Aluta Continua!

Thomas Sankara 8


May 2, 2015 · 1:40 pm

In memory of Thomas Isidore Noel Sankara, The Upright Man: 27 quotes on Women’s liberation and the African freedom struggle

Thomas Sankara

The Upright Man: Captain Thomas Isidore Sankara

Captain Thomas Isidore Noel Sankara is the late Burkinabe military captain, Marxist revolutionary, Pan African theorist and the President of Burkina Faso from 1983 to 1987. He is more popularly known as The Upright Man. He was born on the 21st of December 1949 in Yako, Burkina Faso.

He rose to power through a popular revolution or coup in what was known as Upper Volta in West Africa. He was only 33 at the time. His goal was the socioeconomic and political transformation of his nation, eliminating corruption, oppression, exploitation and dominance of France, the former colonial power.

He renamed Upper Volta and called the new country Burkina Faso  which literally means Land of Upright Man, hence his popular moniker.

Sankara is remembered for some of the most ambitious and successful programmes for social and economic change he implemented when he came to power. Within four years, he transformed Burkina Faso from an impoverished nation to a self reliant country through his commitment and drive to transform his political and moral ideology into action.

He conducted a struggle against imperialism, foregoing foreign aid for his government, nationalising the land and mineral wealth, neutralising the International Monetary Fund and World Bank.

He was one of the first presidents to launch a tree planting programme to arrest the desertification of the Sahel, agrarian self sufficiency, local production of Burkinabe goods, nationwide literacy campaigns and vaccination programmes.

These are only a few examples of his programmes. It is by no means an exhaustive list. He was deeply committed to the liberation of women from exploitation and oppression by outsiders and society and culture.

He banned female circumcision, forced marriages, polygamy, expelling girls from school when they fell pregnant. Sankara appointed women to high governmental positions, employed women in the army, encouraged them to be employed outside the home and set up committees and institutions to tackle women’s liberation.

This article is not going to focus on his accomplishments and programmes. The focus is on his words and ideas and one of his concerns – Women’s Liberation.

Therefore, I have chosen 27 quotes, mainly from The book Women’s Liberation and the African freedom Struggle. The book features two speeches. The first, Women’s Liberation and the African freedom Struggle, was made he made in 1987.

The second, Women’s role in the democratic and popular revolution, was made earlier on the 2nd of October 1983. I was reading the book and was going to write and post a review. However, time was not on my side.

Therefore, I thought that 27 quotes, one for each year since he passed away, was a befitting way to remember Thomas Sankara through his own words and ideas and something, women’s liberation, that concerned him very much while he was still alive.

In a sense, it captures the essence of Thomas Sankara and provides a focus on the man himself, his convictions and his essence without an interpreter or narrator providing their own opinion of what they made or understood of the Upright Man.

Look forward to the review in a few days. In the meantime enjoy these quotes and please share them so that more people become aware of Sankara and what he stood for; his ideas, his quest for the liberation of the oppressed worldwide and women’s liberation.

In his own words, “While revolutionaries as individuals can be murdered, you cannot kill ideas”. He would happy that his ideas are still alive and are a source of inspiration to the people he sacrificed his life for – you and me – and humanity.Caption of Thomas Sankara

  1. The weight of age-old traditions in our society has relegated women to the rank of beasts of burden. Women suffer doubly from all the scourges of neocolonial society. First, they experience the same suffering as men. Second they are subjected to additional suffering by men.
  2. Our revolution is in the interests of all the oppressed and all those who are exploited in today’s society. It is therefore in the interests of women, since the basis of their domination by men lies in the system through which society’s political and economic life is organised. By changing the social order that oppresses women, the revolution creates the conditions for their genuine economic emancipation.
  3. The men and women of our society are all victims of imperialist oppression and domination. That is why they wage the same battle.
  4. The liberation and women’s liberation go together. We do not talk of women’s emancipation as an act of charity or out of a surge of human compassion. It is a basic necessity for the revolution to triumph. Women hold up the other half of the sky.
  5. A diploma is not a free pass to emancipation.
  6. We must have a correct understanding of the question of women’s emancipation. It is not a mechanical equality between men and women, acquiring habits recognised as male – drinking, smoking and wearing pants. That’s not emancipation. Nor will acquiring diplomas make women equal to men or more emancipated. A diploma is not a free pass to emancipation. Picture of Thomas Sankara
  7. The genuine liberation of women is one that entrusts responsibilities to women, that involves them in productive activity and in different fights the people face. The genuine emancipation of women is one that compels men to give their respect and consideration. Emancipation, like freedom, is not granted, it is conquered. It is for women themselves to put forward their demands and mobilize to win them.
  8. Could it be possible to eliminate the system of exploitation while maintaining the exploitation of women, who make up more than half of our society?
  9. The final goal of this great understanding is to build a free and prosperous society in which women will be equal to men in all spheres.
  10. We should be conscious of the battles that have been waged, the successes that have been achieved, the setbacks that have been suffered, and the difficulties that have been encountered. This will aid us in further preparing and leading future struggles.
  11. It now falls to you to act with the great sense of responsibility in breaking through all the chains and shackles that enslave women in backward societies like ours and to assume your share of the responsibilities in the political fight to build a new society at the service of Africa and at the service of all humanity.
  12. As long as women don’t have a clear appreciation of the just nature of the political battle to be fought and don’t see clearly how to take it forward, we can easily stop making headway and eventually slip backward.Image of Thomas Sankara emblazoned with the quote "I want people to remember me as someone whose life has been useful to humanity".
  13. Education and economic emancipation, if not well understood and channelled in a constructive direction, can be be a source of misfortune for the woman and thus for society as a whole.
  14. Our women should not retreat in face of the so many-sided struggles that lead a woman to take charge of herself fully and proudly, so as to discover the happiness of being herself, not the domesticated female of the male.
  15. We must say again to our sisters that marriage, if it brings society nothing positive and does not bring them happiness, is not indispensable and should be avoided.
  16. As revolutionaries, we should see to it that marriage is a choice that adds something positive, and not some kind of lottery where we know what the ticket costs us, but have no idea what we’ll end up winning. Human feelings are too noble to be subjected to such games.
  17. The revolution cannot triumph without the genuine emancipation of women.
  18. Women, like men, have qualities and weaknesses – which undoubtedly proves they are equal to men. Placing the emphasis deliberately on women’s qualities in no way means we have an idealistic vision of them. We simply aim to single out the qualities and capacities that men and society have always hidden in order to justify their exploitation and subjugation of women.
  19. Though our resources are ridiculously small, our goals are ambitious. The will to go forward and our firm conviction are not sufficient to make our wager succeed. We must marshall our forces – all our forcs, organise them, and channel them toward winning our struggle. Image of Thomas Sankara addressing a rally
  20. We should avoid shirking responsibilities, which has led to a failure to bring all forces into the struggle and to making this pivotal question of women’s emancipation into a marginal one. We must avoid rushing ahead, leaving far behind those, especially the women, who should be on the frontlines.
  21. It’s in the heat of the struggle that important and decisive victories are won.
  22. Conceiving a development project without the participation of women is like using only four fingers when you have ten. It’s an invitation to failure.
  23. It is an obvious fact that wherever women have had access to education, their march to equality has been accelerated. Emerging from the darkness of ignorance allows women to take up and use the tools of knowledge in order to place themselves at the disposal of society.
  24. Living in squalor produces squalid relations. Look at the pigs if you don’t believe me.
  25. For the time being, we have no choice but to recognise that male behaviour – made up of vanity, irresponsibility, arrogance, and violence of all kinds toward women – can in no way result in coordinated action against women’s oppression. What can be said of these attitudes, which can sink to the level of stupidity, and which in reality are nothing but a safety valve for oppressed males, who, through brutalising their wives, hope to regain some of the human dignity denied them by the system of exploitation. This male stupidity is called masichismo. It includes moral and intellectual impoverishment of all types, even (acknowledged or not) physical powerlessness, which often compels politically conscious women to consider it their duty to fight on two fronts. Thomas Sankara
  26. We must pay close attention to the situation of women because it pushes the best of them to talk of a war of the sexes, when what we really have is a war of social groups and of social classes that should simply be waged together, with men and women complementing each other. We have to say frankly that it’s the attitude of men that makes such confusion possible. That in turn paves the way for the bold assertions made by feminism, some of which have not been without value in the fight that men and women are waging against oppression. This fight is one we can and will win – if we understand that we need one another and are complementary, and finally, if we understand that we are condemned to being complementary.
  27. Comrades, there is no true social revolution without the liberation of women. May my eyes never see and my feet never take me to a society where half the people are held in silence. I hear the roar of women’s silence. I sense the rumble of their storm and feel the fury of their revolt. I await and hope for the fertile eruption of the revolution through which they will transmit the strength and the rigorous justice issued from their oppressed wombs.

Keep your eyes peeled for two book reviews coming within the next few days. The first is Woman’s liberation and the African freedom struggle based on speeches by the late Captain Thomas Isidore Noel Sankara.

The second is I Write What I Like written by the late Steve Bantu Biko. It is a compilation of his speeches, letters, reports, articles and interviews. Don’t miss them. Thanks for reading. Spread the word. Spread the ideas.


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12 Lessons From the 31st October Burkinabe Revolution

Once people overcome their fear of death or the system, they are unstoppable

via 12 Lessons From the 31st October Burkinabe Revolution.

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Burkina Faso Sanctions Threat

The struggle for the Burkinabe continues. I believe they deserve our support in every way in their ongoing struggle against tyrants and rogues.

via Burkina Faso Sanctions Threat.


November 9, 2014 · 3:27 pm

12 Lessons From the 31st October Burkinabe Revolution

Burkinabe Protesters with Sankara Placards

In October 1984, the late revolutionary and first president of Burkina Faso, Captain Thomas Sankara, announced during a speech he was making:

Our revolution in Burkina Faso draws on the totality of man’s experiences since the first breath of humanity. We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. We draw the lessons of the American revolution. The French revolution taught us the rights of man. The great October revolution brought victory to the proletariat and made possible the realization of the Paris Commune‘s dreams of justice.

A week before he was assassinated, he made one of the most profound and prophetic announcements that would cement his philosophy and personality in the hearts and minds of future revolutionaries, Africans and lovers of freedom and justice all over the world.

A week before he was assassinated by a group of soldiers loyal to his friend and comrade, Blaise Compaore, Thomas Sankara announced,  “While revolutionaries as individuals can be murdered, you cannot kill ideas.”

These words would come to embody the undying spirit of Thomas Sankara and what he represented. Thomas Sankara understood that no race, people, ethnic group or class had a monopoly on ideas, knowledge, intelligence, strength, etc. These belong to the totality of man’s experience since the beginning of time. His own revolutionary outlook was inspired by the French revolution and American revolution as stated above.

The 31st October Burkinabe Revolution or uprising, or whatever you wish to call it, clearly echoes Sankara’s own thoughts and philosophies. Many commentators who witnessed these recent events immediately evoked memories of the revolution that brought Sankara to power in 1983 alongside the man who was to murder him four years later.

Most commentators who bore witness to these recent events attributed the uprising to the resurrection of Sankara’s spirit. True or false, the revolution was attributed to the lessons the Burkinabe learned from Thomas Sankara‘s 1983 revolution.

It is difficult to dispute that the ideas, the seeds, Sankara implanted while he was alive bore fruit 27 years later to haunt the man who was behind the coup that prematurely ended his dreams and revolutionary programme.

The actions of the Burkinabe echoed the words Sankara made during his speech in October 1984, We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. They clearly learnt their lessons well and inherited the revolutions that came before them.

Ideas are not the exclusive intellectual property of any one group. We can all draw lessons from the 31st October Burkinabe Revolution.

  1. The most revolutionary force in any society are the poor, downtrodden, youths, women, peasants, the marginalised, the unemployed, the outcasts, the rejects, the marginalised, the minorities, the illiterate, college/ school and university dropouts. They have the least to lose and most to gain. Spiritual and material poverty are a form of death, and so is oppression and exploitation. So dying to free oneself from spiritual and mental death infuses the most revolutionary force in society with life. They become alive. They are resurrected by fighting the cause of their death – oppression and exploitation. And if they lose their lives in the process, their deaths are a politicising factor which serves to rally and inspire their comrades to the fight to the end.

    Burkinabe protesters

    Have no fear of atomic energy coz none of them can stop the times…

  2. The least revolutionary forces in the country are the security forces, the middle class, civil servants and the compradors. These are the reactionary forces. They have the most to lose. They are reactionary forces and their role in society is to protect the interests of capital and preserve the status quo because their aspiration is to earn a few more crumbs that fall from the tables of the tiny political elite. At best, they aspire to be one of them. The reactionary forces are potential exploiters and dictators in hiding. Beware of that brood of vipers.
  3. The iron fist of any dictator is not indestructible. It is human and can be broken. The iron fist, like metal, eventually suffers fatigue. No fist can remain clenched forever. Eventually, the tensile and cyclic loads begin to tell and cracks develop. Various movements, political parties and civic society organisations, individuals, factions and external forces, will tend to pull the fist apart and the various forces vary over time. The fatigue cracks are very slow to develop initially but their rate of growth increases dramatically as the cracks deepen and take root. The top of the crack is accelerated by the stress. The cracks are promoted by the presence of defects in the original socioeconomic and political structural setup. The blemishes increase over time and all the centres that have been poorly drilled or mechanised tend to be the origins of the majority of the cracks. In some cases, it is possible to establish how quickly the crack grew. Sometimes, it is not. In this case, the cracks were apparent for a while. The attampted assassination of Blaise Compaore and increasing protests showed ever widening cracks. Eventually, the fatigue imploded spectacularly on the 31st of October 2014. The iron fist unclenched and fell apart while the nations watched from afar and marvelled how that political harlot, that had fornicated with many nations had fallen spectacularly in one hour.
  4. The ballot is stronger than the bullet but the unflinching will of the people is the strongest. There are many ways to remove a dictator from power. When the ballot and the bullet fail, you can do it the Burkinabe way. Burn the institutions of his power and head for the dictator’s residence and pick him apart limb by limb if you find him. Most of them will flee the moment they hear the people are on the way and they are smashing through the security barricades. Few will risk the wrath of the masses.

    Burkinabe protesters

    People power: Burkinabe protesters gather in Ougadougou to protest against Blaise Compoare attempts to extend his rotten shelf life.

  5. The Law of Reciprocal Action is always at play. This law never acts in isolation, it acts in conjunction with the Law of the Attraction of Homogeneous Species. The later law works on the basis that homogeneous elements are attracted and accumulated. This means they grow during the return motion. Normally people describe this phenomena as you reap what you sow. Whether you believe in a higher being or don’t, we all have a way of explaining this common observation as set out in this law. Some call it karma. Some say, “What man gives that he gets.” Christ’s teachings, “What a man sows that shall he reap!” best encapsulates this. This phenomena is embodied in the physical law of action and reaction. What you do to others will come back to haunt you. So when you are in power or on the ascend don’t look down on those who are not so fortunate because the ups and downs of life are like an escalator where we inevitably meet with others going up and others coming down. Blaise Compaore rose to power spectacularly with Thomas Sankara through a coup. He later ended Thomas Sankara‘s revolution through another coup. This time he was removed by almost similar means in the same month he overthrew Sankara. The material difference is that his life was spared. In addition, his overthrow was his final fall into ignominy. In contrast, Sankara’s overthrow made him one of the greatest African heroes of all time and a political Messiah. In a strange way, their paths keep crossing each other as things return to where they started.
  6. A well drilled and experienced army with the latest armaments cannot stop the will of a determined people. We witnessed the never die attitude of the Burkinabe as they faced and clashed with an army with heavy artillery. They took live rounds for the revolution. They fell for the freedom of their nation. Their deaths were a form of political sacrifice – dying to free their comrades and country from political and socioeconomic oppression, exploitation and French domination. You cannot talk about revolution or change and remain fearful of death. You have to be willing to die if you believe in change and revolution as the Burkinabe have demonstrated.
  7. Once people overcome their fear of death or the system, they are unstoppable. Burkina Faso
  8. Unity is strength. When a people become so united that their can put their political, tribal, social and cultural differences aside, and act together to defend their humane interests, they can overcome the greatest superpower on earth without the need for weapons of mass destruction or heavy artillery. Many political movements in Africa fail because they are driven by the quest for individual power and wealth accumulation. They don’t have the interests of the people or the nation at heart. Their selfish motives lead to the rise of various factions fighting for their own slice of the cake. Even at the decisive moment, they will rather let the country and the people down, if they can’t get their own way. Consequently, they make it impossible to form a coalition of the opposition as we saw in Burkina Faso. They make it impossible to end the ignoble regimes they claim to be fighting. They make it impossible for justice and equal rights to blossom.
  9. The system is flawed and needs to be overhauled. The electorate, the citizens of the nation, have become lethargic and politicians have abused their political apathy. Burkina Faso has taught us that the people capable of changing the country are the youth, the poor peasants, women and all those who are left out of mainstream society. They are the real agents of change. They have taught us that bottom-up solutions are the best rather than top-bottom solutions which haven’t worked since the decolonisation of individual African countries. We need to question our blind faith in these tried and failed solutions. What does that say about the electorate? The electorate, the nation, is its own worst enemy. We haven’t been vigilant enough. We haven’t demanded more from our leaders. We have let them get away with murder. They know it and act with impunity because we won’t react. It is time for a revolution. A revolution that begins with the individual and society and spreads out from the epicentre of the nation in concentric circles spreading outwards. We should stop making excuses for failure. We make excuses for our leaders and their failure to economically, politically and socially transform our nations. We make excuses for poor service delivery by our governments and municipalities. Stop it right now! Stop saying this is Africa! We deserve better. It is our right. Thomas Sankara
  10. The army and security forces rarely act in the interests of the nation. They are extensions of the dictator’s iron fist. Their duty is to keep the citizens cowed in fear through spectacular shows of power. The politicians sleep peacefully at night because these soldiers, this band of robbers and mercenaries, are ready to do violence and abuse human rights on their behalf. Like a mercenary, the soldier is paid to kill. The only difference is that he kills for the state. And he has a uniform. And a gun. He has no conscience. Or he acts like he doesn’t have one. He is prepared to die for the flag but he neither understands nor questions the value he places on a coloured piece of rag made by man. For flag and country, he will oppress and shoot his own countrymen instead of protecting them, simply to continue the domination of the masses by a tiny political elite. In Burkina Faso, we saw the counter revolutionary (security) forces gunning down the masses. Only a few soldiers joined the revolutionaries and supported the masses. These are rare men who have a conscience. The rest are what Thomas Sankara referred to as a solider without any political or ideological training is a potential criminal.” Today, we can see the criminal mentality of the army in Burkina Faso trying to impose their leader and will on the nation. The army and the security forces should never under any circumstance impose their will on the people through the barrel of the gun because they become complicit with the crime committed against humanity. 
  11. When the people turn against you, the end is near. This doesn’t need an extended explanation. Once the people are fed up with anyone, their end is just around the corner. Blaise Compaore earned the wrath of the people by pushing the limits of their frustration and the last insult snapped the people’s patience. They were tired of his bull****.
  12. In the words of Thomas Sankara, “We must dare to invent the future”. We the little people have more power than we acknowledge. However, we have surrendered our power to other people, corrupt leaders and government officials. We leave the fate of our future in their hands even when we can see that they are navigating our Titanic straight into an iceberg. We choose to let them take us to our doom. We choose to let them do the things that we should be doing for ourselves. We choose to let them hijack and screw our future because we have lost all confidence in ourselves. We have surrendered our power to them. However, we must not lose hope. We need to rise up above the miserable conditions that we find ourselves in because we have a positive history. A history of overcoming adversity and inequity. We have developed a stoic approach to wading through the harsh realities of life. We laugh in the face of adversity. We sing and dance in the presence of deep suffering and abject poverty. We remain optimistic in the presence of oppression and exploitation and domination. Now, we must develop hope and the security to be together, to look together, to work together and tackle our problems as one and build a force that cannot be stopped with guns or atomic energy. The Burkinabe have dared to invent the future. Let us dare to follow in their footsteps. Let us dare to shape our vision and reality of the future. The future you and I hope for lies in our hands. It’s our destiny to decide now.

Picture of Thomas Sankara

There is a lot more we can learn from the Burkinabe. Let us continue to follow their progress and be inspired by their brevity. All the societies in the world, throughout the ages and time, have not changed through the philanthropic actions of the most powerful men and women. It is the actions of the oppressed and exploited: the Suffragettes, the Civil Rights Movement, the Liberation Movements, the slave revolts, Civic Society Organisations, peasants and students who have shaped the world. It is time for us to play our part. Let the spirit of Thomas Sankara and example of the Burkinabe be a light guiding us through our own dark hours.

Viva Revolution!


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Sankara’s Spirit, The Upright Man Triumphs

Thomas Sankara

When I wake up and hear that Blaise Compaore has resigned, I know Thomas Sankara is alive. When I switch on the TV and see that Compaore is gone, I know Sankara is alive.

When I see the joyous celebrations and jubilant faces of the Burkinabe, I know there are tens of thousands of Thomas Sankara‘s alive in Burkina Faso.

Compaore the betrayer and murderer of Thomas Sankara has fallen. The Burkinabe Revolution has triumphed.

The express train of Burkinabe anger crushed the iniquity of the security forces and dreams of Compaore under their wheels.

Not only did the brave Burkinabe force the government to be dissolved, but they drove Blaise Compaore out of office. The state of emergency didn’t help him. It didn’t stop the protesters breaking his iron grip on power and prising his fingers from throttling Burkina Faso‘s throat.

Burkinabe protesters

People power: Burkinabe protesters gather in Ouagadougou to protest against Blaise Compoare attempts to extend his rotten shelf life.

As the Burkinabe express bore down on the presidential palace, Compaore fled from the obscene opulence he was accustomed to luxuriating in. Occasionally, that sewer rat tweeted from the hole he took refuge in.

27 years ago, on the 15th of October 1987, Compaore was 36 when he seized power in the coup in which Thomas Sankara, his friend and one of Africa’s most revered leader and revolutionary, was ousted and assassinated.

27 years later, in the same month Compaore ousted Sankara, he has been ousted in October too. Talk about the law of reciprocal action. We have waited for this moment for a long time and feel that justice has been partially done.

Now, we want to know the truth about Sankara’s assassination. Compaore owes the Burkinabe and Africa an explanation for snuffing out one of its shining lights and leaving it in an incomprehensible darkness. He traded freedom for servitude. He traded self reliance for dependence. He sold his soul for a few pieces of silver.

Compaore knew his day was coming and he did everything he could to keep that day at bay. He made the wrong move: he planned a parliamentary vote to change the constitution and allow him to extend his rule and insulate himself from justice.

But the signs were always there. His close friend Muammar Gaddafi was dragged from the sewer by an angry mob who gave him a dose of mob justice. His other cohort ex-Liberian president, Charles Taylor fell from grace too. He was later tried and found guilty of aiding and abetting crimes against humanity.

Maybe they can share a cell together and catch up about old times when they were once in power, looting their countries wealth, ventriloquist dolls for their puppet masters and aiding the looting of Africa.

Thomas Sankara

I do not subscribe to the African Spring moniker some are using to describe the triumph of the new Burkinabe Revolution. They are meaningless phrases.

Let’s not forget what happened to the Arab Spring. It didn’t change anything. If anything, it has left countries like Libya riddled by sectarian violence. It has left stooges in power. Their economy is in tatters and foreign powers shared reconstruction deals to rebuild the country they bombed back into the Stone Age.

The “revolution” in Egypt was reversed by counter revolutionary forces. Any revolution that doesn’t cleanse its structures of the vermin left by the former regime is not a revolution. It is a sitting duck. It is a reactionary movement.

Blaise Compaore is a staunch ally of the French and U.S. They have interests in the region. It is not in their DNA to support regimes that are “hostile” to them. In other words, governments that put their countries and citizens interests above the interests of these imperial powers.

The demonstrators have the upper hand right now. They have to consolidate their power and leave no loopholes for counter revolutionary forces, such as Compaore and other ticks like him, to manoeuvre and suck the blood of the Burkinabe.

We all know how agents of the west were involved in the murder of Patrice Lumumba. His death eerily echoed that of Thomas Sankara. What happened to them can happen again.

Like Sankara, Lumumba refused to remain dependent on the former colonial powers as he stated in his presidential speech. Like Sankara, that decision cost him his life.

Burkina Faso is an ally of the US in West Africa. They are being used to thwart fighters linked to Al Qaida, a group created by US intelligence agencies, operating in the Sahel region.

This will test and challenge the new government. They are doomed if they refuse to join this war because they might be added to the axis of evil or accused of supporting and abetting terrorists. We already know the script and what will happen next.

We heard the obscene noises made by the French. They deplored the violence that resulted in the burning of government buildings and they were calling for restraint.

Restraint is a luxury. It is a comfort that a man or women who has never lived under a dictatorship and oppression their entire life preaches. They lack the urgency of the oppressed. Restraint doesn’t bring about revolutions. It restores the status quo allowing oppression and exploitation to continue as it has for the last twenty seven years in Burkina Faso.

I don’t condone violence. However, retaliation to violence is not the same as initiating it. It is self defence.

The French Revolution was not brought about by practising restraint. It was violent. It was gory. It was savage. It was all out war. The American Revolution was bloody too. Patrick Henry declared in the Virginia Convention in 1775, “give me death or give me liberty”.

You don’t talk about revolution if you are not prepared to die.

One of the greatest theoreticians of the oppressed and revolutions, Frantz Fanon, wrote in the Wretched of the Earth, “National liberation, national reawakening, restoration of the nation to the people or Commonwealth, whatever the name used, whatever the latest expression, decolonization is always a violent event”.

Getting rid of a violent dictator is no different. Violence is the only language they understand. Fanon went on further to say,

“At the individual level, violence is a cleansing force. It rids the colonized of their inferiority complex, of their passive and despairing attitude. It emboldens them, and restores their self-confidence.”

The day those men who once cowed at the sight of the security forces, once they discover that through violence they yield power will affirm its effectiveness. They will wield it like a machete and chop anyone’s head if they get in their way.

They know that they are a member of a powerful life changing force which allows them to believe that they are in charge of their destiny.

Burkinabe protesters

“Emancipate yourself from mental slavery, None but our self can free our minds. Have no fear for atomic energy, ‘Cause none of them can stop the time. How long shall they kill our prophets, While we stand aside and look?” Bob Marley – Redemption Song

They know that the masses united are more powerful than an army that is no better than a band of well armed mercenaries. They know that they are powerful enough to improve the fate of their comrades and fellow countrymen through combining their power and dedicating their lives to the cause.

The Burkinabe has seized the cause of his oppression and exploitation and ripped out the jugular vein of that beast ravaging society. He is redeemed, and rejuvenated with the exhilaration of action and revolution.

But revolution is not like an apocalypse. It is a dedicated process carried out through mass political education, destruction of the structural pillars of the old regime to build a new foundation from rock bottom.

Revolution is abandoning the old and embracing the new. It is process you cannot go through without tears, blood and pain along the way. It is the rebirth of the new man and woman, in mind and spirit, resulting in the emergence of the envisioned self.

The Burkinabe Revolution is an infant still learning how to crawl. It will take a while before it can walk and run but Thomas Sankara left them a template to follow. They have Sankara’s spirit to learn from. Sankara’s spirit is a beacon to guide them through the dark hours that will come.

Thomas Sankara

The battle is far from won. The counter revolutionary forces are stunned but not fully defeated. They are gathering and regrouping in the background. Their general, General Honore Traore, is currently heading the transition government.

He is very close to Blaise Compaore. And as long as he is in power, the revolution is incomplete. The pathogens of the former regime need to be removed from power to neutralise their power and influence. The Burkinabe need to pick a man who embodies their dreams and aspirations.

That man for them is the former general, Gen Kouame Lougue. It is time for them to decide their destiny. In the words of Thomas Sankara. “We must dare to invent the future”. They have taken the first step and there is still a long way to go.

As long as the comprador’s of the imperialists are in the corridors of power, the struggle continues. ALUTA Continua! As long as the people struggle against exploitation, oppression and French domination, Thomas Sankara is alive.

Viva Revolution! Revolution is the only solution! Sankara lives again!


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Echoes of Thomas Sankara: The Upright Men Stand Up

Burkina Faso

Violent protests against the oppressive dictator Blaise Compaore have broken out in Burkina Faso, echoing the popular revolution that brought the revolutionary Captain Thomas Sankara to power in 1983.

31 years ago, the current Burkina Faso president, Blaise Compaore, played a crucial role in bringing Thomas Sankara to power. He was at the head of the army that overthrew the government then.

Four years later, Compaore overthrew Sankara. But 27 years since then, Sankara’s spirit is rising again to haunt the French comprador.

Compaore put an end to Sankara’s dream to end corruption, oppression and French domination.

Today, the people are standing up in the spirit of Sankara and saying enough is enough. They are tired of the corruption. They are tired of the oppression. They are tired of the domination. The spirit of 1983 is with us again!

The Burkinabe, the Upright Men, cannot be held down forever. The Burkinabe stand incorruptible. The end of an era is near.

Thomas Sankara and Blaise Compaore

The political messiah and Judas Iscariot: Captain Thomas Sankara and Blaise Compaore in happier days.

Today, Compaore finds himself on the receiving end of the wrath of the people. He finds himself with his back against the wall. He finds himself in the middle of an inferno licking the symbols of his crumbling dream.

He is like a snake that has found itself by mistake in a hut in the village compound with angry villagers trying to crush its head with rocks. If it finds a crevice to hide, the people flush it out with fire. They will not let it go so that it can return and attack their young again.

There are reports of dozens of soldiers joining the protests, echoing the role of the army in Burkina Faso that toppled the oppressive regime in Ouagadougou.

Former defence minister, Gen Kouame Lougue is said to be among the protesters. He is the man the people want to lead them to the promised land of freedom. It feels like 1983 all over again.

Protestors are demanding the general’s installation as president. He is the modern Moses leading the children of Israel from Egypt. He is the one chosen to lead them from political, socio-economical and cultural subjugation.

Parliament has allegedly been ransacked and set ablaze. It is a bold statement by the people.

Though Compaore retaliated by declaring a state of emergency, we all know that when the people have turned against you, you are like a straw man waiting to be washed away by the raging torrent of the Burkinabe river.

Burkina Faso protests

People power: protestors occupy seats in the National Assembly after ransacking it. They give new meaning to the term “Occupy” in the protest langue.

It feels like Compaore is trying to flex his muscles an intimidate the people but the end is firmly in sight. He is in trouble as the protests have been going on for the last few days and intensifying with time.

They don’t show any signs of abating even though soldiers and police are firing live rounds into the crowd to try and stem the current of Burkinabe anger.

As a Sankarist, I have watched with intense interest because we have waited for 27 years for Compaore to get his comeuppance. I have signed numerous petitions to get the widow and family of Thomas Sankara justice.

Thomas Sankara

It is the least some of us can do for Thomas Sankara who inspired us and illustrated what an African leader can, could, must and should be. A beacon for freedom and justice.

Compaore’s imposition of a state of emergency to end violent protests against his 27 year rule shows the impunity he has for the Burkinabe. He is a traitor of the genuine aspirations and dreams of the people. He killed their leader Sankara. But he didn’t kill his spirit or his ideas. Today, Sankara is with us.

Compaore has already served four terms and wants to extend his rule, extending the misery of the Burkinabe for the benefit of his neo-colonial string pullers.

Faced with a hostile population refusing to allow the government to vote and extent this comprador’s shelf life, President Blaise Compaore has been forced to dissolve government and respect the will of the Burkinabe.

Mass protests against his rule are continuing in Ouagadougou, the capital. The angry Burkinabe have burnt government buildings and set parliament alight, forcing the government to abandon the vote to provide this neo-colonialist comprador the opportunity to seek re-election in 2015.

The people occupied the seats in the National Assembly, a sign of things to come. The revolutionary Burkinabe women are in the frontline marching alongside their men fighting for freedom and justice. They embody the spirit of Sankara. It’s like he never died.

The undercurrents sweeping across the African continent may gain force and bring in untold surprises. The death of the late President Sata sparked a new era for Zambia. Currently, we are witnessing attempts in Zimbabwe to Occupy African Unity Square, in the capital Harare, a call for President Robert Mugabe to step down after 34 years in power.

Who knows what tomorrow brings.

We are watching. The world is watching. Sankara is watching.

Compaore’s days are numbered. Just a few months ago he survived an assassination attempt and I have the feeling that his days are numbered. He cannot stop an idea in the same manner he betrayed his friend and comrade and ordered his death.

Thomas Sankara and Blaise Compaore

Thomas Sankara and the man who was to betray him and kill him in a plot that echoes a Shakespearean tragedy.

October is the month Thomas Sankara was assassinated by a group of soldiers who burst into a meeting and killed him. It seems like his ghost is not asleep after all and his spirit lives on in the Burkinabe and many more.

Thomas Sankara lives on in everyone of us all who stand up for equal rights and cherish freedom. Support the cause of the Burkinabe.

It feels like 1983 again! Viva Revolution!


Filed under Under The Spotlight